If you’re anything like me, then you are constantly looking for better and/or more efficient ways of keeping up with the regular tasks of day to day life and ministry. Being that I was raised with technology, that typically means that I am looking for apps and services that make my life and ministry a bit easier. With that in mind, I’d like to share twelve of the tools (some you probably know/use and a few you may have never used or even heard of) that I use on a daily basis that just work.
Dropbox is an essential tool for me. I’ve had an account with Dropbox since it became available, recommended it to dozens of people (which has increased my free storage) and purchased more storage (even though there are potentially cheaper or free alternatives) because it just works great. For more than two years now I’ve had nearly all of my data stored across all of my devices via Dropbox. I know that some people will decry potential security issues to this way of working, but I’m not majorily concerned. All the projects I am working on a always backed-up and up-to-date on each of my devices (laptop, desktop, phone and iPad) and accessible on any computer.
I’ve been a Apple/Mac user since I was in second grade. At that time it was all 3.5” floppies, Oregon Trail and Carmen San Diego, but every year (in my opinion) Apple gets better and better at adding exceptional features. That’s definitely the story with iCloud. If you’ve been around Apple long enough then you’ve been through the growing pains of iTools, .Mac, MobileMe and even the early days of iCloud. But today iCloud is a major contender, and one I use constantly.
Besides synced contacts, calendars, notes and reminders across all of my devices, iCloud offers me the ability to easily work on documents anytime, anywhere. iCloud enables someone—like me—that uses Apple iWork exclusively (Pages, Keynote and Numbers) the ability to be typing notes in Pages on my iMac at home, edit them on my iPad or iPhone on the go, have the most current version available later on my MacBook Air (while at Starbucks no doubt), and then finish them up on my iMac at the office.
Yes, I know… I have an Apple disorder. People call our office “The Orchard.” If you’re an apple user too, iCloud is a no-brainer.
There is certainly some redundancy in these first three (perhaps even with the 4th too). Google drive can do many of the same things that Dropbox and iCloud do. One could make the case that Dropbox is unnecessary if you are using iCloud or Google Drive and that you should choose between iCloud or Google Drive. That’s for others to fight about. For me, I like all three for differing reasons and have found all of them to be helpful to my regular work flow and habits.
If you work with a 501(c)(3) nonprofit (i.e. most churches and para-church organizations) then you really should look in to Google for Nonprofits (http://www.google.com/nonprofits/), which makes Google Apps freely available to your whole organization. At our church, Cross Connection, we’ve had an authorized Google for Nonprofits account for several years, and we use it extensively.
Our office uses shared calendars and Google Drive/Apps daily. We regularly collaborate on documents and spreadsheets, and share project files and folders. Google Drive has also been a huge help in the work that I do with ministries outside of our local church. Whether it’s the Church Planting Network, our Online School, or individuals that I am mentoring or working with in the church. It is becoming more and more essential.
I started this post in Evernote on my laptop, and now I’m continuing it on my iPhone. I use Evernote constantly throughout my day. When an idea comes to mind or a new thought for a message or article, I reach for my iPhone and jot it down in Evernote. If I’m readying an article that of like to tag and save for later, I email a copy of it to my Evernote account from Safari on my iPhone, iPad or computer. The ability to attach pictures/files, tag, geotag, search and gather notes into notebooks makes Evernote my goto notes app.
Evernote is such a paradigm changer for some that books have been written entire websites dedicated to and seminars held on how to more effectively get things done using it.
Kindle App (for iOS)
I don’t think I’ve bought a “real book” (unless it was not available as an ebook) since the Kindle app came out for iPad. I’m the type of person that reads several books at one time. Kindle makes this all the more easy. I love the ability to have my entire library with me everywhere and at anytime. And to have highlights, notes and bookmarks synced across devices is a huge plus!
There are many reader/annotation apps for the iPad/iPhone (and other sub-par handheld devices), but I prefer Goodreader. Although I use it for all kinds of document files (PDF, Doc, XLS, PPT, etc.), my primary use of Goodreader is as my teaching notes tool.
The final draft of my teaching notes is always saved to Dropbox as a PDF. Then, when I’m ready to teach/preach I download the file from Dropbox in Goodreader, make any final highlights and annotations to it and step up to the pulpit.
Like I said, this is just one of many such tools, but it has a ton of features I’ve not seen in others.
Mantis Study Bible & Blue Letter Bible
I downloaded and purchased add-ons for Mantis Study Bible the first day I had my very first iPad. Although there are (now) other options available (even at a better price), I’ve stuck with Mantis because it works great, and I have got a bit of money invested in it. The only downside is that I wish there was a MacOS version available to use on my laptop/desktop, but that’s where Blue Letter Bible comes in.
I have Logos study bible, but I rarely open it. It has some great features and tools, but it has just never really fit into my workflow too well. I began using Blue Letter Bible as my primary Bible study tool more than 10 years ago. Thankfully they updated their user interface in the last year, but even before the update it was a topnotch tool that is totally free. I like it so much I’ve happily donated to the ministry of Blue Letter Bible. While it doesn’t have near the features of a fully featured Accordance or Logos, it’s spectacular for getting a study done.
Like several of other apps/services, Mailchimp is one of many options available to send mass emails to a large list of subscribers.
We use Mailchimp both at Cross Connection and the Calvary Church Planting Network. Each Friday I send out an email to more than 500 subscribers at the church to update them about what’s happening at our weekend services or about what’s coming up the following week. It’s a no-cost (for the first 2,000 subscribers and 12,000 emails/month), easy to use tool, that returns great metrics/reports.
It’s a first-world problem that all 21st century first-worlders share… too much email (Yes, I know, with Mailchimp we’re contributing to the problem). I have way too much of it on way too many accounts. On average I get 100-200 emails a day (during the week). In all honesty, only about a quarter to a third of them are of much importance (side note: I’m testing sanebox to deal with the other 66%).** Not only do I have too much email, but I check my email mostly on my iPhone and I routinely see emails there that need more attention than just a quick response from the phone. The problem is that those emails often get buried by the time I get back to my computer and then, they get are missed… which is a huge problem.
Enter Mailbox App. With mailbox, when I see an email on my phone, I can swipe to the left and bring up a prompt to (essentially) hide it till later today, this evening, tomorrow, next week, etc.
[one_half][image source_type=”attachment_id” source_value=”5396″ caption=”slide left…” align=”center” icon=”zoom” quality=”100″ lightbox=”true”] [/one_half] [one_half_last][image source_type=”attachment_id” source_value=”5395″ caption=”slide right…” align=”center” icon=”zoom” quality=”100″ lightbox=”true”] [/one_half_last] A swipe a bit further to the left and I can easily move the email to a designated folder (CCPN, Cross Connect, etc.).
A partial swipe to the right immediately archives the message and a full swipe to the right deletes it. Don’t understand? Watch the video…
Expensify has made my (and our Cross Connection Staff’s) life so much easier! Expensify has a very clear and simple statement about what they do… “Expense reports that don’t suck | Simple, hassle-free expense reporting.”
In the past (until about 6 months ago that is) all of those on our staff that have credit cards would receive their monthly statement with something like a spreadsheet attached on which they would identify what each expense was and which ministry/account it was attached to. In addition they would attach their receipts to it and return it to our Quickbooks master in a timely manner. Problem was, it never actually happened that way… in a timely manner.
Lets face it, I lose receipts, and I’m terrible at getting things done that I just hate doing. But Expensify has completely transformed that. Now, when myself or one of our staff members make a purchase with their church card, they take a picture of the receipt with the Expensify App on their iPhone, record the info of who the payee was, how much it cost and which accounting category it falls under. Then at the end of the month, what use to take me a couple of hours has been reduced to minutes. I just check the statement with the data on Expensify’s website and if everything checks out I hit send and it emails a PDF expense report to our Quickbookie. AWESOME!
Many churches use church management software (CMS) like Active Network’s Fellowship One, ACS Technologies or Church Community Builder; some prefer a church social network like The City (which is now owned by ACS). All of these are great services. Each of them have their own pros and cons, and all of them come at a cost. If your church is not using anything for administratively managing the work, you should at least look into it. We (at Cross Connection) have looked at several and are in the process of implementing Fellowship One. The only problem was that we wanted something that would also decentralize certain aspects of administration, community and church life. Facebook is a definite option, and many churches use it effectively, but for us Facebook has too much noise. The City offers some great features, but (1) doesn’t integrate with our CMS and (2) it would be an additional cost on top of our management solution with F1. Which is why, about a year ago, we implemented The Table at our church.
The Table is a church focused/oriented social networking platform. It’s free, easy to setup and use, and has proven super useful for us. Also, The Table integrates with Fellowship One and shares user data across the platforms. So, when Joe Average updates his contact info on The Table, it is updated in our church management records.
It’s another 21st century, first-world problem. We have accounts for Amazon, Google, iCloud, Blue Letter Bible, Dropbox, Evernote, Expensify, The Table… and that’s just the apps and services mentioned in this post. At present I have 198 accounts with individual logins and passwords (I know, that’s insane). Enter 1Password.
Like Apple’s original Keychain (which I could never get to work properly) and now iCloud Keychain (which works pretty well), 1Password offers saving and syncing (using Dropbox) of your login and password information for your many accounts. Then, with a simple hotkey (Command+) it prompts you for your single 1Password password (only once while logged in) and then inputs the unique username and password for whatever site you are on.
iCloud Keychain is accomplishing the same basic functionality… I’ve just become accustomed to using 1Password over the years, so for now I’m still using it.
What apps or services are you using that are a help?
Share them in the comments below.
**After a few days using SaneBox I can say for certain that it’s worth a look! Although there’s a monthly cost for the service, it does a great job of reducing the clutter in my inbox. Check out the 14 day free trial, you may find that you like it.
Calvary Chapel, a ministry and movement I’ve had the privilege of both growing up in and serving with for more than 20 years, is now facing the most significant transitional changes that it has in all the time I’ve been associated with it. With the passing of Pastor Chuck Smith a week ago, the changes will [now] be far more apparent, but they have actually been going on for the better part of the last two years.
Just over a year ago, the internal leadership structure of the Calvary Chapel changed with the creation of the Calvary Chapel Association, and as of yesterday, Pastor Brian Brodersen was chosen to be Pastor Chuck’s successor as the Senior Pastor of Calvary Chapel Costa Mesa. While it remains to be seen what this change at Costa Mesa will mean for the larger Association, I find myself very optimistic about the future of Calvary Chapel. Why?
First, Pastor Brian is (in my humble opinion) the right man, at the right time. He has faithfully served as an associate/assistant to Pastor Chuck for the last thirteen years. In addition to his faithfulness to Pastor Chuck and CCCM, Brian has a genuine passion for foreign missions and a clear commitment to the younger generation of leaders coming up in CC. In my experience—primarily at conferences domestically and abroad, and on occasion at Costa Mesa—Brian has proven to be one of the most approachable senior leaders I’ve encountered in Calvary. He takes the time to be available to those seeking counsel and prayer, and has thus proven himself a pastor, not only to the members of CCCM, but [also] to the missionaries and pastors of the greater Calvary Movement.
The second reason that I am optimistic grows out of an observation I had from outside of Calvary this week.
This week Exponential held its first West Coast Conference in Orange County. I had the privilege of meeting with some of the Exponential and Leadership Network leaders to discuss church planting and the Calvary Church Planting Network prior to the conference; and then I’ve tuned in (online) to several of the sessions throughout the week.
The theme for Exponential West has been DiscipleShift, and while the sessions from pastors such as Miles McPherson, Larry Osborne, Rick Warren, Robert Coleman, and many others have, been substantive, I have found it interesting that much of what is being presented as the new discipleship paradigm in American Christianity, has been standard Calvary Chapel practice for 40+ years. No, it has never been branded, packaged and promoted by Calvary, but for more than 40 years, it has been our practice. Thus, Calvary Chapel is, in a number of ways, still ahead of the curve and continuing to reshape American Protestantism. And, if Calvary can maintain the consistency of simply teaching the Word of God simply, loving God, loving others and making disciples, it will do so for many years to come.
Last week I traveled to the East Coast as a representative of the Calvary Church Planting Network at a Calvary Chapel Pastor’s Conference in Florida. In so doing I was honestly amazed by the scope of the Calvary Chapel family of churches. Walking onto the campus at Calvary Merritt Island was — quite honestly — like walking into a room full of strangers. Although southern hospitality was truly on display, I [personally] knew only about 6 people at the conference, and 3 of them were representing ministries from my church. This was a totally foreign experience for me, as every conference I attend on the West Coast is like a family reunion. In fact, I’d say that the primary reason I attend such conferences is to interact and fellowship with brothers I do not get a chance to see often. Those are wonderfully refreshing times. The South East Calvary Chapel Pastor’s Conference was a refreshing time too, but in a different way.
I was genuinely refreshed by the breadth of Calvary Chapel. There are hundreds and hundreds of Calvary churches throughout the nation (and the world), many, if not most of them are very small community fellowships. Their pastors are down-to-earth normal guys who stepped into the ministry as unlikely candidates for pastoral work. Their backgrounds typically have more to do with manual labor than ministry training, but by God’s grace and the work of the His Spirit, these men have become shepherds of God-seekers who are growing in the grace and knowledge of the Lord and Savior.
I was also struck by the importance of reaching out to those who may not know anyone or are significantly disconnected from others, with like DNA, in ministry. In San Diego County (where I serve as a pastor) there are upwards of 50 Calvary Chapel’s. Fellowship with others in the work is not just a phone-call away, but a 5 or 10 minute drive away too.
While there I met Pastor Fred, from Calvary Chapel Okeechobee. He and his wife started the church and when looking for a house in Okeechobee they happened upon an old church with a parsonage that was right in their price range. So, they bought a home and with it a meeting place for the church that [literally] is their home. They serve in a community with more cows than people, or so they said. I’m sure it’s true too. It’s there on the north shore of Lake Okeechobee — a lake you cannot swim in cause the gators would get you. I had no idea there was such a place as Okeechobee, or a Calvary there, but there is; and I’m sure there are hundreds of other Okeechobee’s and Pastor Fred’s in Calvary. They’ll probably never speak at a conference, and probably wouldn’t want to if they were asked asked, but they are faithfully serving and laying down their lives for Christ’s Bride.
For God is not unjust so as to overlook your work and the love that you have shown for his name in serving the saints, as you still do.
– Hebrews 6:10
We posted this about a year ago, but with the discussion yesterday I thought it would be a good repeat.
I thought it would be helpful to post the video that Jeff was referencing too…
Pastor Miles DeBenedictis
2 Corinthians 8:10-15
Giving For Sanctification
[dropcap style=”dropcap3″ color=”black”]L[/dropcap] ast week myself and two of our assistant pastors attended a seminar on “storying” the Bible. For 5 days we we considered both the process and the purpose of such an approach. The interest in such a course is the result of much reading and a growing conviction (especially as a result of the Perspectives on the World Christian Movement course) that, because of high rates of illiteracy, the unreached and unengaged of the world require alternate methods, or means whereby they can discover and harness the truths of scripture. In the process of walking this path, I’ve discovered several things that are potentially paradigm shifting.
Stepping out-of-the-box is difficult.
While not a groundbreaking statement, it does need to be recognized that we have a certain Christian culture that we prefer, and like any cross-cultural experience, this brought a significant level of culture-shock. Within the western evangelical church, we value inductive, expositional Bible study; especially in our Calvary Chapel stream. We’re most comfortable with an open Bible, a pen and a notebook or journal. When the leader of this seminar required that we close our Bibles and put our pens and papers away, I knew I wasn’t at a Calvary event. During our hour+ drive home each of the first three days we found ourselves talking much of our [initial] dislike for this process.
Westerns can benefit too.
It’s a striking statistic, 87% of Americans are preferred oral learners. While only 14% are illiterate (which is higher than many might imagine), it’s the smallest segment of our society (13%) that are highly-literate. This means that a very small demographic of Americans are able to engage in any meaningful self-study of the Bible. I know, it’s difficult for us to believe this, but because most of our church services are geared toward the highly-literate, we have a much larger demographic of the 13% represented on the typical Sunday morning. Is it possible that we’re neglecting a large segment of our society?
Western culture places high value on literacy. In many ways it is considered the key to success. This is certainly seen in the money that developed nations give toward literacy programs, like that which UNESCO has focused on for decades. All such things are definitely good, but the fact remains “The illiterate you will have with you always.” I’m not advocating for any removal of literacy training, but I am thankful that God inspired Paul to write, “Faith comes by hearing, and hearing by the word of God.”
For the last several years our church has partnered with a ministry that records and distributes audio scriptures for people-groups in highly illiterate nations. They have an ambitious goal of bringing the Word of God in recorded form to the 30 nations of the world with 50% or higher illiteracy rates. As one called to equip the saints for the work of the ministry, I have found myself wondering, “How do we disciple those that are receiving our audio Bibles?” Discipleship is key; Jesus commissioned us to make disciples and apart from it many groups will fall into syncretism. I’m more and more convinced that the answer to my above question is a narrative discipleship method. The reality is, this is not exclusive to third-world developing nations.
While I think that our methods for discipleship are good and should not be discarded, another tool in the toolbox is certainly beneficial. As I mentioned several weeks ago in a previous article, our success as equippers should not only be based on having good Bible students. In considering this method and the fruit of it, I think it has great potential for enabling our congregation to discover and digest significant Biblical truth in a way that they can retain and apply it.
Narrative bible discovery is not emergent
Now I know, “Narrative Theology” and “Bible Storying” are code for Emergent. Be that as it may, Doug Pagitt and Brian McLaren will not be guest bloggers on CrossConnection any time soon. Perhaps the most enlightening revelation in all of last week’s course was the recognition that, when done correctly this method is actually more textually correct than not. While it may be hard to believe, I was struck by the Biblical accuracy that was maintained in simply telling, retelling and examining the stories for the observations and applications that are found in them. Anytime that someone—in this very interactive, dialogic process—brought forth something that was even the slightest bit “off,” the moderator (i.e. storyteller) would simply say, “Can we find that in the story?” Immediately the group was brought back to the word and it was easily sorted out.
The process was [very] different than what I, as a pastor/teacher, am generally use to. But, as the week went on it became a joy to see God, by His Spirit, direct the discussion and bring forth truths that I did not initially see, although they were right on the surface. While I’m not completely sure just how we will incorporate this into the life of our church, I do know that it will be utilized in some fashion as we move forward.
By this time you might be beginning to recover from yesterday’s food coma. Hopefully. We (my family) are waiting for the arrival of our 3rd little baby. She should be here any day; I hope we’re ready.
This time of year always brings me great joy. I love the fall and winter; and preparing for the end of the year always brings great anticipation for what God will do in the new year. Each year in early November our pastoral team goes away for a few days to plan and pray for the upcoming year. As the result of a very full schedule this year we had to bump our meeting up a month to mid-October, but I’m pretty sure that everyone on our team is expecting good things in 2012, although it is supposed to be the end of the world.
After nearly 13 years in vocational ministry and almost 4 as a senior pastor, I’m more convinced than ever that one of the major roles for a lead pastor is vision seeking and vision casting.
In the early spring of 2001 I began teaching through the book of Exodus as a Jr. High pastor at Calvary Escondido. At that time I was also working closely with Joey Buran and Worship Generation at Calvary Chapel Costa Mesa. Joey was (and is) a pastor with great prophetic vision. God used his discipleship and influence in 2000 and 2001, as well as my personal study and teaching of Exodus, to plant in my heart some important realities about vision seeking and casting.
In Exodus 25 God commands Moses to take up an offering from the Children of Israel, so that they might build a sanctuary for the Lord, which would be a tabernacle of meeting for the people and God.
And let them make Me a sanctuary, that I may dwell among them. According to all that I show you, that is, the pattern of the tabernacle and the pattern of all its furnishings, just so you shall make it.
– Exodus 25:8-9
With God’s command to build the tabernacle came a vision, from God, for that which was to be constructed. As I studied and taught through this section of scripture over 10 years ago, the Lord spoke very clearly to my heart that as I sought Him, He would give me vision also. It is incredibly important that those in leadership positions be actively seeking the Lord for direction and vision. This should be a given for all Christians, but especially those in leadership, for where there is no prophetic vision the people cast off restraint (Proverbs 29:18).
Vision from God primarily springs out of our devotional time with the Lord. Moses was on the mountain-top, alone with God when he received the vision from the Lord. This patter has held true in my life as well. Dedicated time away to seek the Lord for vision is essential. If we trust Him for this, He will certainly prove Himself faithful. God’s word must always be the foundation of vision; the core values that govern what you do and how you do it, but I have found that God uses many [extra-Biblical] ways to reveal vision.
Conversations with friends, family and co-laborers; articles and books I read; videos I stumble upon online; stray thoughts I have running through my mind (especially as I’m about to fall asleep). All of these things God has used over the years to develop and reveal vision. There is rarely a day that goes by that I do not have a half-dozen or more inspirations for myself and my family personally and/or the church that I pastor. Thus it’s crucial that I’m ready with a note pad – or the notes app on my iPhone (my current default) – to take down the ideas, because stray thoughts vanish quickly.
I don’t remember the exact date, but I do remember that it was a Wednesday night in the fall of 2001 that God spoke very clearly to me about casting or imparting vision to others. I was walking to the main office at our church to get the teaching notes I’d just printed on Exodus 31; the first 11 verses of which read…
Then the LORD spoke to Moses, saying: “See, I have called by name Bezalel the son of Uri, the son of Hur, of the tribe of Judah. And I have filled him with the Spirit of God, in wisdom, in understanding, in knowledge, and in all manner of workmanship, to design artistic works, to work in gold, in silver, in bronze, in cutting jewels for setting, in carving wood, and to work in all manner of workmanship.
“And I, indeed I, have appointed with him Aholiab the son of Ahisamach, of the tribe of Dan; and I have put wisdom in the hearts of all the gifted artisans, that they may make all that I have commanded you: the tabernacle of meeting, the ark of the Testimony and the mercy seat that is on it, and all the furniture of the tabernacle— the table and its utensils, the pure gold lampstand with all its utensils, the altar of incense, the altar of burnt offering with all its utensils, and the laver and its base— the garments of ministry, the holy garments for Aaron the priest and the garments of his sons, to minister as priests, and the anointing oil and sweet incense for the holy place. According to all that I have commanded you they shall do.”
– Exodus 31:1-11
After meditating upon the passage and prepping my message I had a conversation in my mind that went something like this, “Miles, I’m going to give you vision just like I did with Moses. But the vision that I’m going to give to you is something that you will not be able – by yourself – to accomplish. So I am going to gather people around you that I have gifted to accomplish the vision I’ve given you. You will have to impart the vision to those I’ve gifted, and then the work will get done.”
A vision is just a dream until it is shared with others. Only then can you, by God’s grace and power, step out to make it a reality. But many dreams are not [completely] clear when we initially have them. So I have found that it is important to develop the idea, make it clear and then share and impart it to others. Some people will probably think that your idea is crazy, foolish or “out there,” but those that God has gifted and called will lay hold of the vision and run with it.
Be seeking the Lord for vision. Be ready for when it comes. Be diligent to clarify and cast it to others. For…
The vision is yet for an appointed time, but at the end it shall speak, and not lie: though it tarry, wait for it; because it will surely come, it will not tarry.– Habakkuk 2:3
For all but one year of my ministry life I’ve served in an area [North San Diego County, CA] that is blessed with an abundance of solid, biblically sound, evangelical churches. Southern California truly is a “Christian Disneyland.” At present the website for our ‘denomination’ lists 329 affiliate churches in California. Our administrative pastor at CCEsco has often joked, “You can’t swing a dead cat in San Diego without hitting a Calvary.”
All kidding aside, I think it is a good thing we have so many [good] churches in this area. Would to God that we had twice as many (or more) bible believing/teaching churches in California, and an exponential increase nationwide. In Escondido there are three Calvary’s (one of them Spanish speaking), which have a combined weekly adult attendance of about 1,000, in a city of 140,000+. There is certainly no lack of opportunity and no room for territorialism. The push for church planting and church revitalization is [to me] greatly encouraging. But I’m bothered by an observation I’m sure many pastors could identify with.
Week after week we have new faces in our fellowship. Rarely does a service go by where no one raises their hand to identify there self as a guest, or does not drop a visitor card in our offering or agape box for more information about the fellowship. The irritation comes when you interact with the newcomer and find that they’re attending your church, having left another solidly biblical church to do so. So, church growth does not always mean CHURCH growth, especially when Barna has, in recent years shown a > 90% increase of unchurched adults in America (approaching 100 million in 2007). (1) (2)
The landscape is filled with a multiplicity of varying sized fishbowls, in which the Christian [fish] swim. They were once caught in the sea of humanity by fishers of men, but now much of the [apparent] growth comes through fishbowl switching and not drawing in the net. Furthermore, much of church growth initiatives I see come across my desk are aimed at casting the net in other fishbowls. When a mailer goes out from a church with words like “rapture,” “sanctification,” or an advertisement for Phil Wickham leading worship, it’s not exactly aimed at non-believers. The fact is, spiritual inbreeding is twisted.
“Less than 20% of Americans regularly attend church” said Outreach Magazine in 2006. There’s an awfully big sea of people out there needing to be caught. Jesus’ word’s to (the fisherman who never caught a fish apart from Jesus’ help) Peter, are appropriate…
“Simon, Launch out into the deep, and let down your nets for a draught.”
The simplicity of Jesus’ command is striking; it surely went against everything that Peter’s expertise as a fishermen would have said. With all the writing out there on church growth, we sure seem to have a lot of expertise in our day too. Perhaps it’s time to seek the Lord for direction from the shore as to where to go for fish. His ways always seem to yield a draught.
I recently heard a Christian leader say that “church planters” hold an apostolic role in the church, and that they ought to recognize their call as apostles. Yes, he made a distinction between “the 12” foundational apostles of the church, and explained that an apostle, according to mere definition, is [essentially] one who is sent. A modern day missionary. A “church planter.”
I don’t necessarily have a problem with the title of “apostle” being used for a “church planter.” I think we all recognize the difference between modern day missional pioneers and say, the Apostle John. My concern is that some, who are giving counsel and advice to up and coming planters, are painting a picture of the “church planter” as being some sort of rogue lone ranger, on a mission to which all else refuse to embark.
As I listened to the remainder of the exhortation, seeking to keep an open mind, I found myself thinking, “every true apostle must always begin as a servant.” The reality is that an apostle leads as a servant throughout their ministry. I’m not sure where this splinter cell mindset is coming from, but I don’t think we observe it in the scriptures.
Without a doubt, the church planting, missional, total abandoned, standout apostle of the New Testament is, Paul. Nearly two-thirds of the book of Acts is dedicated to the ministry God wrought through the converted Pharisee. The majority of the New Testament epistles are attributed to the Roman born, Hebrew of Hebrews, and aside from Christ Himself, Paul is perhaps the most well known figure of the first century. But lone ranger, he was not.
Paul’s calling and ordination to the task of an apostle was of God and not of men (Galatians 1:1). Be that as it may, it was not until he was sent out with the blessing of a church that he actually went; and when that day came, he was not alone. The thirteenth chapter of Acts gives a brief summation of the commission. Paul and Barnabas, assembled with the three other leading teachers at Antioch, were ministering to the Lord when He, by His Holy Spirit said, “Separate me Barnabas and Saul for the work whereunto I have called them.” Following the call they fasted, prayed, laid hands on them and sent them away.
Nowhere do we see Paul or Barnabas giving Simon, Lucius and Manaen an earful about the greater work they had lost sight of or were missing, out on the frontier. Paul did not leave as a misunderstood pioneer without a gracious blessing from his sending church. As often as he declares his apostleship in the New Testament, he bears witness to his servanthood. Was Paul the apostle uncomfortable around other pastors, or something of a misfit? I think not. He recognized and wrote that those called to leadership within the church, whether apostles, prophets, evangelists, pastors or teachers (or pastor-teachers if you read it that way), are all called to the same work; equipping the saints for the further work of the ministry and building up of the body of Christ (Ephesians 4:11-12).
A renewed fervor in church planting is praiseworthy. A desire to see people brought into the kingdom and bearing much fruit is right. But an unwillingness to submit to the leaders of a local church and serve an established body, because of a pressing desire to be the pioneering apostle is, I believe, a mark of immaturity.
I have not planted a church, but would go in a second, were God to call me to do so. But as a pastor of a church I am ready and willing to fast with, pray for and lay hands on those that have proven themselves faithful stewards, as servants among the gathering of God’s people. Hasty, impetuous individuals who push their way out into the field to lay claim to a plot of ground upon which to build a pulpit, prove themselves often times to be no more than self-willed children, unwilling to wait in the proving-ground of ministry for the sincere endorsement of those whom God has made overseers for their souls.
Your leaders understand you far more than you realize. Learn to submit, and let them serve with joy and not grief; it will profit you greatly.