Pastor Miles DeBenedictis
2 Corinthians 7:2-7
Opened Heart To Open Hearts
About a month ago a friend challenged me with the question, “How do you gauge your spiritual growth?” This friend is an associate pastor within a very large church that requires their staff to chart out spiritual growth goals every 6 months. And these goals are not ambiguous or undefined. In fact, each pastor is accountable to someone within the pastoral team as to how well they are accomplishing their growth goals. To be very honest, it’s been awhile since I wrote out specific goals for growth. Unfortunately we [pastors] sometimes assume growth as a given, as if it were growth by osmosis via proximity to the “Church.”
The numbers don’t lie. Both Barna and the Schaeffer Institute have found that more than 70% of pastors only study the Bible when they are preparing for sermons or lessons. Only 26% “of pastors said they regularly had personal devotions and felt they were adequately fed spirituality.” Not only do the numbers not lie, they’re incredibly challenging. Perhaps such apathy and atrophy in the pastorate is why the profession of “Pastor” is near the bottom of a survey of the most-respected professions, just above “car salesman.”
I certainly didn’t realize it when I stepped into the pastorate, but this is a profession that chews up and spits out many who occupy it. The average pastor lasts only five yeas, which is startling, considering that I just began—last week—my 5th year pastoring Cross Connection Escondido. Peter Drucker once stated that the four hardest jobs in America are the President of the United States, a university president, a CEO of a hospital and… a pastor. I don’t know if that is true, but I do know that if you are to survive in pastoral ministry, you’d better be proactive about your spiritual life, which I believe holistically involves every other aspect of your being too (i.e. physical, mental, emotional, etc…).
When I first began in the ministry as a youth pastor, the theme verse for our youth group was 1 Timothy 4:12…
Let no one despise your youth, but be an example to the believers in word, in conduct, in love, in spirit, in faith, in purity.
Over the last several months I’ve been brought back to 1 Timothy 4 a number of times. Another verse of the same chapter says…
For bodily exercise profits a little, but godliness is profitable for all things, having promise of the life that now is and of that which is to come.
– 1 Timothy 4:8
This verse is often jokingly put forth as a reason to abandon physical exercise, which is an obvious misapplication. But the glibness with which it is often thrown about in some ways lessens the impact and importance of what is being said. We need to be physically and spiritually well exercised, especially pastors. Most certainly spiritual exercise, or godliness, has longer lasting benefits (in this life and eternity). If we are to be exemplary in word, conduct, love, spirit, faith and purity, then we need to make sure that we exercise ourselves toward godliness. Thus, I’ve been challenged to more diligently set some S.M.A.R.T. goals (Specific • Measurable • Achievable • Reliable/Realistic • Timely) about my spiritual and physical disciplines; because there are far too many in my “profession” that do not finish well.
Having small children, as I do, ensures that I have a steady diet of Veggie Tales. If you’ve never seen a Veggie Tales episode you are definitely missing out. Bob and Larry are something of a staple in our home, which means that I regularly hear, and often cannot get out of my head, the little veggie ditties (i.e. songs; many of which are actually quite funny). One of the songs that I recently heard (for the millionth time) says at one point…
We’re busy, busy, dreadfully busy
You’ve no idea what we have to do.
Busy, busy, shockingly busy
Much, much too busy for you.
It is an interesting thing when a song written for 3-6 year-olds challenges you to think and question whether or not you’re doing what you should be doing.
We live in an dizzyingly busy society, and I find myself so often caught up in the busyness of it all. Words like “Be still, and know that I am God” (Psalm 46:10) and “Come aside… and rest a while” (Mark 6:31) are challenges that I often fail at. It is staggering just how fast days and weeks fly by. With seemingly endless things to “get done” I frequently find myself flying from one task to the next. Sadly, with my mind on the 3, 4, 5 or 10 other things I “must” get done, I just mechanically process the tasks. It’s like when you’re driving somewhere, with your mind elsewhere, and when you get to your destination you realize that you don’t remember any of the drive and wonder how you made it without an accident.
A few of months ago, while thinking on the story of Jesus at Lazarus’ house as Martha served and Mary sat at Jesus’ feet I was struck by Jesus’ word to Martha…
“Martha, Martha, you are worried and troubled about many things: but one thing is needful.”
There are a number of different ways to apply the passage, but as I meditated upon it I found myself confronted with the reality that I am often so absorbed with the “many things” that I need to do that I miss the opportunity to worship the Lord in the “one thing” that I’m doing at that moment. The Apostle Paul said, “So, whether you eat or drink, or whatever you do, do all to the glory of God.” (1 Corinthians 10:31) And “whatever you do, do it heartily, as to the Lord” (Colossians 3:23). I’ve been challenged since that meditation to seek to worship the Lord with whatever “one thing” I am doing from moment to moment. Whether it’s writing an email, answering a phone call, reading a Psalm or driving to an appointment; whatever I do, even eating and drinking, can be done as worship for the glory of God.
Trust me, it’s hard. Especially since I keep finding myself distracted by the 12 other things I need to do when this post is done… 😉
For further consideration I recommend a post from my friend Mickey Stonier at The Rock Church, San Diego, Pastor’s Blog
At the beginning of this month the American South was devastated by 65 confirmed tornado touchdowns in less than 72 hours. The storms resulted in 41 fatalities and countless injuries. Immediately following the horrific storms many in the Christian community began to weigh in, as often we do. We aim, with our words to bring comfort, perhaps hope and, at times, to help make sense of what has happened from a biblical point of view. Following nearly every such event, one well known American Evangelical can be counted on to give his perspective.
Within 48 hours of the last tornado touchdown, Pastor John Piper had posted “Fierce Tornadoes and the Fingers of God” to his Desiring God blog. In his article, Piper wrote…
“We do not ascribe such independent power to Mother Nature or to the devil. God alone has the last say in where and how the wind blows. If a tornado twists at 175 miles an hour and stays on the ground like a massive lawnmower for 50 miles, God gave the command.”
Piper went on to identify five verses that seem to lend support to his view that God, by His sovereign power, directed the awesome power of these storms to bring about the death and destruction that ensued.
Several well known evangelicals have weighed in on Piper’s words, some uttering their own words in agreement with “amens,” while others challenged his theology. Although I’m not in full agreement with Pastor Piper and have several contentions with the passages he chose to support his view, I do agree with his three concluding points, (1) that we can (and should) bless God in the midst of such tragedy, (2) that events such as these should soberingly inspire repentance, and that (3) Christians are not exempt from such suffering. My purpose here is not necessarily to challenge or question Piper’s theology or position, rather to pose a question that came to my mind as I read his blog earlier this month.
When I visited the Desiring God blog mid-month I found it interesting that this featured article sat right next to another Piper article entitled “Tell Your Children What Hitler Did.” Upon seeing that title, I was immediately struck with a thought, “If I’m to believe that tragedies such as these terrible storms, which took the lives of 41 Americans were the act of God’s sovereign direction and plan, then why not entitle the second featured article, “Tell Your Children What God Did [to the Jews]?”
Just a thought…
During the Q&A following our service last night the following question was texted in…
Sorry if this is off topic but with it being in the news so often its hard not to notice, with pat robertson endorsing decriminalization of cannabis what should our position as christians on medical cannabis and cannabis in general?
I didn’t take time last night to answer it as I hadn’t heard or read about Pat Robertson’s statements and I wanted to make sure that I understood his position. That said, I do have some thoughts on this issue and having had a chance to look at what Robertson actually said, I figured I’d post an answer here.
The discussion of marijuana legalization is an interesting one, and I’m fairly certain that within a generation it will be legalized in the US. Public opinion on the subject is shifting and the younger demographic (i.e. Millennials) is largely in favor of the move. So, whether or not Christians and the Church agree with the move, we will very likely see a legislative shift within 10-15 years, or sooner.
Add to the discussion Pat Robertson’s remarks from earlier this month. Although they flew under my radar (which isn’t terribly hard to do), Robertson’s views are not new. He’s been advocating this stance for a couple of years, and primarily for pragmatic reasons.
“I just think it’s shocking how many of these young people wind up in prison and they get turned into hardcore criminals because they had a possession of a very small amount of a controlled substance, the whole thing is crazy. We’ve said, ‘Well, we’re conservatives, we’re tough on crime.’ That’s baloney.”
On this point, I basically agree.
Robertson also said, “I really believe we should treat marijuana the way we treat beverage alcohol. I’ve never used marijuana and I don’t intend to, but it’s just one of those things that I think: this war on drugs just hasn’t succeeded.” Again, I don’t necessarily disagree on this point either. My primary concern is that many of the politicians I’ve read or heard on this subject have come at it from a totally different angle that concerns me. The reasoning goes something like this, “The war on drugs is costing us billions and is not working, we could legalize and regulate the marijuana industry in such a way that it generates great revenue for the government.” If we’re going to legalize and regulate marijuana solely to make money for the government, then why not prostitution or other controlled substances? Do we really cast aside morals for profit? What precedent does this set and what are the other unintended consequences of doing so with marijuana?
I am not against the lawful use of alcohol as the Bible allows for it’s use; as long as such use is not in excess, which the bible defines as drunkenness (Ephesians 5:18). There is however a lot of unlawful and excessive use in America, which has grave and costly consequences; such as the human cost… This year upwards of 10,839 people will die in drunk-driving crashes – one every 50 minutes. There will be huge economic and human costs associated with marijuana legalization too; many of which will not be realized until after it’s legalization. The questions abound; how do employers deal with marijuana smoking employees? How does the military? Is there a “legal limit” that can be smoked, or how does law enforcement enforce such a DUI charge for Marijuana? etc…
I could certainly go on, but ultimately this begs the question, how should the church respond when such a shift takes place? When it is no longer against the law and is as prevalent as cigarettes and alcohol, what does the church say when Joe Parishioner smokes a bowl in the church parking-lot before each service? I think the answer lies [again] in Ephesians 5:18. Although alcohol is the direct focal point of the verse, [I believe] the principle still stands for any controlled substance. When you come under the influence of said substance and are essential “drunken” you have partaken unto excess. I’ve never smoked marijuana, and do not intend to, but by observation and interaction with people who have, I’m just not sure that you can take a hit of marijuana and not be “under the influence.” Therefore, I believe that it will still be an issue of sinful excess to partake.
The immediate rebuttal or followup question will be, “Is it then sinful to use a controlled substance for medicinal use if it brings you under it’s influence?” I think that this too has a Biblical answer.
Give strong drink unto him that is ready to perish, and wine unto those that be of heavy hearts. Let him drink, and forget his poverty, and remember his misery no more.
– Proverbs 31:6-7
On Pat Robertson’s position
I received several great responses to the questions I posed in my last post; exactly what I was hoping for when I posted them. So with this post I’d like to give some of my own answers.
I think it should stir us to be keenly aware of what God is doing [prophetically] in our day. As I see it the Nation of Israel’s regathering and existence in these days is fulfillment of both Old and New Testament prophecies. I do recognize that my amillennial brothers (Daniel) will not agree, but you will one day 😉 (sorry I had to). Therefore, I think that the church should respond by doing just what Matthew 24 and 25 say in parable, be watching, waiting and continue working for the glory of Christ’s kingdom.
That said, I’m concerned that we (the evangelical church in America) sometimes turn a blind eye to certain unethical dealings of National Israel because, “Well, they’re ISRAEL.” Israel is an incredibly secular society filled with sinful people who need Jesus and therefore we ought to respond evangelistically. Yeah, I know, that’s a given.
Let me preface my remark by saying, James Class, I totally respect your desire to serve among the Jewish People in Israel. I believe your heart for this was developed in prayer and by seeking God’s direction. Therefore, if any leader comes to the same conclusion by seeking the Lord for missions strategies, I applaud them.
That said, I don’t believe, as a general rule of missiology that the church should begin all missions endeavors by beginning with “the Jew first.” Furthermore, Jesus commission to His disciples, to begin at Jerusalem, move to Judea, Samaria and the uttermost parts, should not be held over all that we do in fulfilling the commission. In other words, a church in New Mexico doesn’t need to send missionaries to Jerusalem or Jews before they go to Africa or China. I think the principle has more to do with doing at home and in your own sphere first what you plan to do else where in missions.
How should we interpret and apply Paul’s words “To the Jew first” then? Just as they were intended to be when Paul wrote them. The gospel, by order of who it came by, came first to the Jewish people, but was never God’s intent to stay only with them. The power and magnitude of the gospel is not only for Jews. Praise God, it’s for us non-Jew gentiles too.
In line with the last answer, I don’t believe so. Lost peoples are lost peoples and there are a lot more lost non-Jews than there are lost Jews. Fact is we need more people fulfilling the great commission everywhere.
Does the promise of Genesis 12:3 (i.e. “I will bless those who bless you…”) mean that we—the church—should seek to bless, monetarily, the nation of Israel to receive a blessing ourselves?
So I’ll admit, this is kind of a trick question. If you read carefully you’ll note that I said “seek to bless… to receive a blessing.” I point this out because I believe the worst form of giving is giving that gives for the purpose of getting. This is akin to prosperity teaching that says, “You give to the Lord and you’re sowing a seed, you’re going to get tenfold, maybe even a hundredfold in return.” I am [personally] bothered when I hear people encourage physical or monetary blessing to the nation or people of Israel so that we can get a blessing in return.
This may be the toughest question of the lot. It is, however, a relevant question to ask in light of discussion this past month prompted by some articles surrounding Pastor Rick Warren and Saddleback Church’s reported associations with Muslims in Orange County, CA. I’m not sure I have the best answer for this, my own question, but I do have a few thoughts.
True worship of God must be offered through Jesus Christ as He is God, and [is] the way by which we are given access to God. Some could argue that Jews, Christians and Muslims worship the same God, but I’d say that only worship offered in Christ is acceptable to God. Therefore, worship of the right God in the wrong way is [essentially] idolatry and therefore sinful. To this I would add that Muslims have a far greater respect for Jesus than Jews (twice in the last 6 months I’ve had Jewish Rabbi’s make rather condescending/mocking remarks about Jesus to me, that wouldn’t happen from a Muslim), which is, at least, an interesting thought for consideration.
Like the scribe of Mark 12, I think there are many Muslims in the world who are “not far from the kingdom of God.”